Yudhiṣṭhira Mahārāja said, "O Lord of the lords, Śrī Kṛṣṇa, all glories unto You! O Master of the universe, You alone are the source of the four types of living entities those born from eggs, those born from perspiration, those born from seeds and those born from embryos. You alone are the root cause of all, O Lord, and therefore You are the creator, maintainer and destroyer.
"My Lord, You have so kindly explained to me the auspicious day known as Ṣaṭ-tilā Ekādaśī, which occurs during the dark fortnight of the month of Māgha (January - February). Now please explain to me the Ekādaśī that occurs in the light fortnight of this month. By what name is it known, and what is the process for observing it? Who is the presiding Deity that is to be worshipped on this sublime day, which is so very dear to You?
Lord Śrī Kṛṣṇa replied, "O Yudhiṣṭhira, I shall gladly tell you about the Ekādaśī that occurs during the light half of this month of Māgha. This Ekādaśī obliterates all kinds of sinful reactions and demoniac influences that may be affecting the spirit soul. It is known as Jayā Ekādaśī, and the fortunate soul who observes a fast on this sacred day is relieved of the great burden of ghostly existence. Thus there is no better Ekādaśī than this, for it truly bestows freedom from birth and death. It is to be honoured very carefully and diligently. So you to listen to Me very attentively, O Pāṇḍava, as I explain a wonderful historic episode regarding this Ekādaśī, an episode that I have already related in the Padma Purāṇa.
"Long, long ago in the heavenly planets, Lord Indra ruled his celestial kingdom very nicely, and all the demigods living there were very happy and content. In Nandana Forest, which was beautifully graced with pārijāta flowers, Indra drank ambrosia whenever he liked and enjoyed the service of fifty million celestial maidens, the Apsarās, who danced in ecstasy for his pleasure.
"Many singers, led by Puṣpadanta, sang in sweet voices beyond compare. Chitrasena, Indra's chief musician was there in the company of his wife Mālinī and his handsome son Mālyavān. An Apsarā named Puṣpavatī became very much attracted to Mālyavān; indeed Cupid's sharp arrows pierced the core of her heart. Her beautiful body and complexion, along with the enchanting movements of her eyebrows, captivated Mālayavān.
"O King, listen as I describe the splendid beauty of Puṣpavatī: She has incomparably graceful arms with which to embrace a man like a fine silken noose; her face resembles the Moon; her lotus eyes reached almost to her lovely ears, which were adorned with wonderful and costly ear-rings; her thin, ornamented neck looked like a conch, having three lines; her waist was very slender, the size of a fist; her hips were broad, and her thighs like the trunks of banana trees; her naturally beautiful features were complemented by gorgeous ornaments and garments; her breasts were highly raised emphasizing her prime of youth; and to look upon her feet was to behold newly grown red lotuses.
"Seeing Puṣpavatī in all her heavenly beauty, Mālyavān was bewitched at once. They had come with the other performers to please Lord Indra by singing and dancing enchantingly, but because they had become so enamored of each other, pierced through the heart by the arrows of Cupid, lust personified, they were utterly unable to sing or dance properly before the lord and master of the heavenly realms.Their pronunciation was wrong and their rhythm careless. Lord Indra understood the source of the errors at once. Offended at the discord in the musical performance, he became very angry and screamed, "You useless fools! You pretend to sing for me while in a stupour of infatuation with each other! You are mocking me! I curse you both to suffer henceforth as piśācas (hobgoblins). As husband and wife, go to the earthly regions and reap the reactions of your offenses.‟
"Struck dumb by these harsh words, Mālyavān and Puṣpavatī at once became morose and fell from the beautiful Nandana Forest in the kingdom of heaven to a Himalayan peak here on planet Earth.
Immeasurably distressed, and their celestial intelligence vastly diminished by the effects of lord Indra‟s fierce curse, they lost their sense of taste and smell, and even their sense of touch. It was so cold and miserable high on the Himalayan wastes of snow and ice that they could not even enjoy the oblivion of sleep.
"Roaming aimlessly hither and thither in those harsh altitudes, Mālyavān and Puṣpavatī suffered more and more, from one moment to the next. Even though they were situated in a cave, because of the snowfall and cold their teeth chattered ceaselessly, and their hair stood on end because of their fright and bewilderment.
"In this utterly desperate situation, Mālyavān said to Puṣpavatī, 'What abominable sins did we commit to have to suffer in these piśāca bodies, in this impossible environment? This is absolutely hellish! Though hell is very ferocious, the suffering we are undergoing here is even more abominable. Therefore it is abundantly clear that one should never commit any sin".
"And so the forlorn lovers trudged onward in the snow and ice. By their great good fortune, however, it so happened that very day was the all auspicious Jayā Ekādaśī, the Ekādaśī of the light fortnight of the month of Māgha. Because of their misery they neglected to drink any water, kill any game, or even eat whatever fruits and leaves were available at that altitude, they unknowingly observed Ekādaśī by fasting completely from all food and drink. Sunk in misery Mālyavān and Puṣpavatī collapsed beneath a pipal (banyan) tree and did not even try to get up. The sun had set by that time.
"The night was even colder and more miserable than the day. They shivered in the frigid snowfall as their teeth chattered in unison, and when they became numb, they embraced just to keep warm. Locked in each other‟s arms, they could enjoy neither sleep nor sex. Thus they suffered through the whole night under the powerful curse of the deva Indra.
"Still, O Yudhiṣṭhira, by the mercy of the fast they had by chance (unknowingly) observed on Jayā Ekādaśī, and because they had remained awake all night, they were blessed.
Please hear what happened on the next day. As Dvādaśī dawned, Mālyavān and Puṣpavatī had given up their demoniac forms and were once again beautiful heavenly beings wearing lustrous ornaments and exquisite garments. As they both looked at each other in amazement, a celestial airplane (vimāna) arrived on the spot for them. A chorus of heavenly denizens sang their praises as the reformed couple stepped into the beautiful aircraft and proceeded directly to the heavenly regions, buoyed up by the good wishes of everyone. Soon Mālyavān and Puṣpavatī arrived at Amarāvatī, Lord Indra‟s capital city, and then they immediately went before their lord and offered him their cheerful obeisances.
"Lord Indra was astonished to see that they had been transformed, restored to their original status and forms so soon after he had cursed them to suffer as demons far, far below his celestial kingdom. Indra asked them, „What extraordinary meritorious deeds have you performed so that you could give up your piśāca bodies so quickly after I cursed you? Who released you from my irresistible curse?
"Mālyavān replied, „O lord, it was by the extreme mercy of the Supreme Personality of God, Lord Vāsudeva and also by the powerful influence of the Jayā Ekādaśī, that we were released from our suffering condition as piśācas. This is the truth, O master: Because we executed devotional service to Lord Viṣṇu by observing the day most dear to Him, we have happily been restored to our former status."
"Indra then said, „Because you served the Supreme Lord Śrī Keśava by observing Ekādaśī, you have become worshippable even by me, and I can see that you are now completely purified of sin. Whosoever engages in devotional service to Lord Śrī Hari or Lord Śiva becomes praiseworthy and worshippable even by me. Of this there is no doubt.‟ Lord Indra then gave Mālyavān and Puṣpavatī free rein to enjoy each other and wander about his heavenly planet.
"Therefore, O Mahārāja Yudhiṣṭhira, one should strictly observe a fast on the sacred day of Lord Hari, especially on this Jayā Ekādaśī, which frees one from the sin of killing even a twice born brāhmaṇa. A great soul who observes this fast with full faith and devotion has in effect given all kinds of charity, performed all kinds of sacrifice, and bathed in all the Holy places of pilgrimage. Fasting on Jayā Ekādaśī qualifies one to reside in Vaikuṇṭha and enjoy unending happiness for billions of yugas – indeed, forever as the soul is eternal. O great king, Lord Śrī Kṛṣṇa continued, one who even hears or reads these wonderful glories of Jayā Ekādaśī achieves the blessed merit attained by performing an Agnistoma fire sacrifice, during which the hymns from the Sāma-veda are recited."
Thus ends the Vṛjavāsī narration of the glories of Māgha-shukla Ekādaśī, or Jayā Ekādaśī, from the Bhaviṣya-uttara Purāṇa.
Notes
Kāmadeva, lust personified, has five names according to the Amara-kosha dictionary: kandarpa darpako „nanga kAmah pancha-sharaih smarah "Cupid has five names; (1) Cupid; (2) Darpaka, „he who prevents future events‟; (3)
Ananga, „he who has no physical body‟; (4) Kāma, „lust personified‟; and (5) Pancha-sharaih, „he who holds five arrows‟ ".
Kandarpa: In the tenth chapter of the Bhagavad Gītā (BG 10:28.) Lord Śrī Kṛṣṇa says, prajanash cAsmi kandarpah; "Of causes for procreation, I am Kandarpa". The word Kandarpa also means "very beautiful". Kandarpa appeared as Lord Kṛṣṇa‟s son Pradyumna in Dvārakā.
Darpaka: This name indicates that Cupid can perceive what is to take place and prevent it from happening.
Specifically, he tries to impede pure spiritual activity by alluring one‟s mind and forcibly engaging one in material sense enjoyment.
Ananga: Once, when Cupid disturbed the meditation of Lord Śiva, that powerful demigod burned him to ashes. Still, Śiva gave Cupid the benediction that he would act in the world even without a physical body - like a ghost.
Kāma: In Bhagavad Gītā BG 7:11.) Lord Śrī Kṛṣṇa says, dharmAviruddho bhuteshu kAmo‟smi: "I am sex life which is not contrary to religious principles."
Pancha-sharaih: The five arrows with which Cupid pierces the mind of the living entities are taste, touch, sound, smell, and sight.
These are the five names of Cupid, who enchants all living entities and makes them do whatever he wants. Without receiving the mercy of Guru and Kṛṣṇa one cannot resist his power.
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